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11:48

(In »Syntheism as a radicalisation of atheism – and its dialectical dissolution«)

Heidegger attempts to change transcendence from within. He argues that transcendence acquires a new, credible role if it can be understood as an internal human activity and not as an external separate domain that Man tries to achieve and conquer, that is, as a transcendental psychology rather than a Kantian phenomenology. Heidegger’s search can be compared with the dialectics between eternalism and mobilism (see The Global Empire). Without eternalism, perception would end up in a complete psychosis. While without mobilism we would end up in an equally complete neurosis, since everything would then be transformed into a single gigantic, incalculable mess without any distinction or limitation whatsoever. Eternalism is the expression of transcendence, mobilism is the expression of immanence, in a Heideggerian sense. And both are just as necessary, and moreover in a dialectical relationship to each other, in order for Man to be able to construct a functional world view to be de facto present in.