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5:19

(In »The syntheological pyramid – Atheos, Pantheos, Entheos and Syntheos«)

It is important to point out that syntheism sees the world itself as fundamentally mobilist, and not as eternalist. Faith in the world itself as eternalist belongs within totalism, the trap that we strive to avoid at all costs. Like interiority and territorialisation, eternalism must be limited to phenomenology. Atheos, Pantheos, Entheos and Syntheos are creative eternalisations of the void, the cosmos, the difference and the utopia. It is as fundamental and powerful eternalisations that we use them for constructing a functional, relevant and, in the deepest sense of the word, credible metaphysics for the Internet age. Since they are ontological eternalisations, we do not need to look for them and demonstrate their external ontic existence in nature in relation to us humans; the crews of the space stations are never ever going to find our gods above the clouds. All four of them are figments of the brain of some kind, but highly consciously created and creative such.