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5:20

(In »The syntheological pyramid – Atheos, Pantheos, Entheos and Syntheos«)

Atheos, Pantheos, Entheos and Syntheos do not receive their enormous potency as some kind of long-lived giant beings from parallel universes, like antiquity’s or Hinduism’s worlds of divinities, but as dramatically useful metaphors for the structure of existence (from Atheos to Pantheos) and the place of consciousness and scope for action within this structure (from Entheos to Syntheos). Therefore the syntheist divinities are immanent, finite and mortal, rather than transcendent, eternal and immortal, like traditional gods. Mortal creatures in a finite universe can only create mortal and finite divinities. The immortal god, created by mortal creatures, is an absurdity, a self-contradiction in a Derridean sense. Therefore, in the name of consistency, syntheology stops at mortal gods. Here it is worth recalling Blaise Pascal’s pragmatic concept Deus Absconditus from the 17th century: it is quite correct to say that syntheism stops at gods that reveal themselves only to those who seek gods, but avoids the gaze of all those who would rather avoid gods.