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6:2

(In »Irreducible multiplicity – syntheism as a process religion«)

If Nietzsche is the godfather of relativism within philosophy, Einstein is relativism’s executive producer and the scientist who consummates relativism in the natural sciences. In an absurdly large universe with an absurd quantity of discrete objects, according to Einstein it is ultimately impossible to establish an objectively valid position for any of the objects at all. All positions in space–time are relative. But it is still a world that consists of discrete objects; their ontological status is not questioned by Nietzsche or Einstein – just the possibility of establishing a valuation. Therefore, the problem with relativism is that it maintains Kant’s rigid division between the subject and the object as an ontological foundation. While Kant’s static construction is set in motion, it is however relativized – everything gets its value only from its relative position – but the correlation between the subject and the object per se is never questioned. Within the confines of relativism, if anything the relationship between the subject and the object is more or less impossible to define precisely, since it appears to concern a kind of insurmountable problem connected to the measuring itself. But that the correlation is still there, and that it is ontologically essential, is established beyond all doubt.