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7:42

(In »Intensities and phenomena in a relationalist universe«)

There is of course an ongoing oscillating dialectics between eternalism and mobilism in the human mind, but the truth and reality beyond Man’s perceptional fantasy world is fundamentally mobilist. The Universe is thus contingent and not symmetrical. Stability and necessity have nothing whatsoever to do with each other: connecting them logically is to let oneself be hypnotised by an eternalist illusion. That existence on a fundamental level is transfinite does not mean that it cannot produce temporarily stable states. Quite the opposite: temporary stabilities in complex systems can be every bit as common as explosive changes. They are however, just like the explosions, always temporary. Since everything influences everything else in a mobile and contingent universe, everything will sooner or later change and transition into completely new emergent states. And what is this if not the physical realisation of Zoroaster’s ethical ideal of haurvatat?