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11:29

(In »Syntheism as a radicalisation of atheism – and its dialectical dissolution«)

We arrive at asha and anchibasie at the same moment that we let their meaning pass from being-external observing to being-internal participation. From this point of departure in syntheist mysticism, of necessity we land in fact in relationalist ethics. No other philosopher either before or after Heraclitus – with the possible exception of its predecessor and source of inspiration Zoroaster – has been so close to defining metaphysical truth with such precision. For it is precisely in its intense closeness to the truth event – rather than in some kind of absorption into the event – that the metaphysical truth is manifested, in its constantly failing yet necessary attempt to unite the at least two at the core of the ontology. We express this by saying that through all the thousands and thousands of truths we constantly produce, we find the primordial eternalisation as the defining truth as an act for our existential substance, as the primal act for us as creative truth machines.